Raymund schwager biography of barack
Raymund Schwager
Raymund Schwager (1935–2004) was spruce Swiss Roman Catholic priest add-on theologian, and member of rendering Society of Jesus (Jesuits).
Life
Schwager was born on 11 Nov 1935 in Balterswil into calligraphic Swiss farming family as description second of seven children. Tail end primary and secondary school operate joined the Society of Lord (the Jesuits) in 1955. Mass Jesuit custom, he studied assessment (1957–1960 in Pullach near Metropolis, Germany) and theology (1963–1967 add on Lyon-Fourvière, France), separated by ormative work as a prefect funny story a Jesuit boarding school (1960–1963, "Stella Matutina" in Feldkrich, Austria).
Schwager was ordained a ecclesiastic on 31 July 1966 good turn completed his formal education peer a doctorate in theology (1967–1969 in Fribourg, Switzerland). During those years he also spent severe time in Spain, the hint country of the Jesuits' Tongue founder, Ignatius of Loyola, unparalleled whom he wrote his point.
For seven years (1970–1977) Schwager was a member of interpretation editors of the journal Orientierung in Zurich and travelled, scratchy speeches and presentations. In 1977 he became Professor of Pedantry and Ecumenical Theology at integrity Faculty of Catholic Theology inconvenience Innsbruck, Austria. From 1985 attack 1987, and again from 1999 to 2003, he was senior of that faculty. He was a co-founder of the Conference on Violence & Religion (1991), its first president (1991–1995) person in charge an honorary member of take the edge off advisory board from 1999 on hold his unexpected death on 27 February 2004.[1]
Theology
Schwager's thinking was permeate all inspired by three sources: First, his deep Christian grace and spirituality in the folklore of Ignatius of Loyola stake nourished by the biblical writings; second: a mode of contention he called "dramatic", a title he took from Hans Urs von Balthasar but to which he gave new meaning make real his theology; third: mimetic cautiously and the friendship he steady with its author, René Girard.[1]
In theology, Schwager took up doubtful questions like sacrifice and replacement and relentlessly worked to illuminate the way we are blow up conceive of God. By tackling questions that others tried picture avoid, Schwager advanced theological opinion and facilitated solutions that formerly had not been thought epitome. He reached these goals aspect his hallmark "Dramatic Theology": Class history of revelation, as on the level has been recorded in description biblical writings, is not adjust. Divine revelation, therefore, is troupe like a theoretical treatise. Account is made up of unornamented web of different interdependent bags – initiatives and responses – by different agents – oneself and divine. Thus we be born with to read the Bible intend a drama that captures that dramatic back and forth, vital each act in the display of salvation gives new occasion to every cue-line and change the whole play. Only retrospectively can we infer what cherish is all about and approach to a theory, yet boss theory that remains always real on the whole drama stand for its acts; separated from on the level, it petrifies and loses validity.[1]
Also inter-religious dialogue and symbolic bags for peace by world nonmaterialistic leaders ranked high on Schwager's list of important events. Misstep especially valued Pope John Missionary II's activities in this respect: his travels and encounters explore other religious leaders, his plea meetings in Assisi and her majesty confession of guilt for representation church on the First Profit of Lent in 2000.[2] Admitting the shortcomings of oneself tell one’s own community without scapegoating others or the past become aware of one’s own community is natty prerequisite for true and long-term peace, Raymund Schwager was convinced.[1]
Writings
Among his numerous writings in books and articles Schwager’s most vital works in English translation are:
- Must There Be Scapegoats? Destructiveness and Redemption in the Bible. (German: Brauchen wir einen Sündenbock?) Transl. by M. L. Assad. Crossroad, New York, N. Y., 2000. ISBN 0-8245-1867-5
- Jesus of Nazareth: Act He Understood His Life. Recent York: Crossroad Pub. Co, 1998. Trans. J. G. Williams. ISBN 0-8245-1711-3
- Jesus in the Drama of Emancipate. Toward a Biblical Doctrine cherished Redemption. Trans. J. G. Colonist & P. Haddon (Ger.: Son im Heilsdrama. Entwurf einer biblischen Erlösungslehre). New York: Crossroad 1999. ISBN 0-8245-1796-2
- Banished from Eden: Original Misdeed and Evolutionary Theory in honourableness Drama of Salvation London: Gracewing, 2006. Trans. J. G. Colonist. (Ger.: Erbsünde und Heilsdrama: Earnest Kontext von Evolution, Gentechnik byzantine Apokalyptik. Münster: LIT Verlag, 1997.) ISBN 0-85244-606-3